For a very interesting essay about how a book differs from a Web search, see this article in Foreign Policy:
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Why We Don't Need To Reinvent The Book For The Web Age
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The book format may have already evolved (along with the web) far beyond what we would have ever expected
http://www.booktrade.info/i.php/21076
Wednesday, May 6, 2009
Monday, April 27, 2009
If you like historical fiction, I think you'll enjoy Ursula LeGuin's Lavinia, which gives voice to the silent Italian wife of Aeneas in Vergil's poem. For any reader who wants to go beyond the faux mythology of Twilight, this novel captures a young woman's emotional daring beautifully. The story has gore, sex and life after death, but also love, honor, and real poetry.
(One of my favorite pieces of literary trivia is that LeGuin is the daughter of the anthropolgist who wrote Ishi the Last Yahi, and all her fantasy and science ficiton novels are grounded in an exquisite and authentic detailed speculation about how other cultures might live and worship.)
I've loved Biblical archeology stories ever since I first read about the Dead Sea Scrolls. It is strange (as Susan Gubar points out in her new literary biography of Judas), that so few of us raised within Christian churches were ever taught to see Jesus as a Jew before the Scrolls raised those issue.
Whether you think the historical Jesus was a Rabbi who disliked the Temple hierarchy, a secret Essene, a Jewish Zealot, or the divine founder of Christianity, the debates over the scanty historical evidence are fascinating.
An entertaining, non-academic contribution is Nina Burleigh's new book, UNHOLY BUSINESS, which explores the Israeli legal case for forgery against the antiquities dealer behind two of the most important finds of 21st century: a unique engraved stone which purported to be contractor's list for the First Temple (Solomon's); and a stone ossuary dated to 60 CE and inscribed in Aramaic as belonging to "James, son of Joseph and brother of Jesus."
Long before the trial, both the finds were political footballs, the one validating the Western Wall as part of the Temple Mount beneath the Muslim Dome of the Rock; and the other proving Jesus lived and (equally divisively) that he had a "brother" -- the Protestant view -- not a "cousin" -- the Catholic view. Burleigh gives a clear idea of both the theological and criminological issues, with very likable Israeli detectives as central figures.
If you’ve been to Israel, Burleigh will help you relive some of the archeological highlights; if you haven’t, you’ll want to go.
(There's a lovely quote in the book from a minister who, although he volunteers on archeological digs every summer, says, in the end, faith is faith precisely because there is no proof; he doesn't worry that his faith can be disproved by science, and therefore, I gather, science can't be his enemy.)
(One of my favorite pieces of literary trivia is that LeGuin is the daughter of the anthropolgist who wrote Ishi the Last Yahi, and all her fantasy and science ficiton novels are grounded in an exquisite and authentic detailed speculation about how other cultures might live and worship.)
I've loved Biblical archeology stories ever since I first read about the Dead Sea Scrolls. It is strange (as Susan Gubar points out in her new literary biography of Judas), that so few of us raised within Christian churches were ever taught to see Jesus as a Jew before the Scrolls raised those issue.
Whether you think the historical Jesus was a Rabbi who disliked the Temple hierarchy, a secret Essene, a Jewish Zealot, or the divine founder of Christianity, the debates over the scanty historical evidence are fascinating.
An entertaining, non-academic contribution is Nina Burleigh's new book, UNHOLY BUSINESS, which explores the Israeli legal case for forgery against the antiquities dealer behind two of the most important finds of 21st century: a unique engraved stone which purported to be contractor's list for the First Temple (Solomon's); and a stone ossuary dated to 60 CE and inscribed in Aramaic as belonging to "James, son of Joseph and brother of Jesus."
Long before the trial, both the finds were political footballs, the one validating the Western Wall as part of the Temple Mount beneath the Muslim Dome of the Rock; and the other proving Jesus lived and (equally divisively) that he had a "brother" -- the Protestant view -- not a "cousin" -- the Catholic view. Burleigh gives a clear idea of both the theological and criminological issues, with very likable Israeli detectives as central figures.
If you’ve been to Israel, Burleigh will help you relive some of the archeological highlights; if you haven’t, you’ll want to go.
(There's a lovely quote in the book from a minister who, although he volunteers on archeological digs every summer, says, in the end, faith is faith precisely because there is no proof; he doesn't worry that his faith can be disproved by science, and therefore, I gather, science can't be his enemy.)
Monday, April 20, 2009
There's a wonderful piece in today's Chronicle of Higher Education about teaching literature by Mark Edmundson, Professor of English at the University of Virginia.
He argues that the critic's role is not to apply a particular critical framework (e.g. a Marxian view of Blake) but to lead a reader to understand a Blakean view of Blake, an Emersonian view of Emerson:
He argues that the critic's role is not to apply a particular critical framework (e.g. a Marxian view of Blake) but to lead a reader to understand a Blakean view of Blake, an Emersonian view of Emerson:
I said that transformation was the highest goal of literary education. The best purpose of all art is to inspire, said Emerson, and that seems right to me. But that does not mean that literary study can't have other beneficial effects. It can help people learn to read more sensitively; help them learn to express themselves; it can teach them more about the world at large. But the proper business of teaching is change — for the teacher (who is herself a work in progress) and (pre-eminently) for the student.
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